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Genealogy of a Myth: the French Public Development Corporations in Charge of New Towns
by Loïc VADELORGUE

Most French new towns « builders » consider the specificity of these new towns came from their innovative administrative form, the établissement public d’aménagement (EPA), the French equivalent to a development corporation. Historical evidence does not support this view. First, EPAs are embedded in a secular tradition of civil services. Second, the early 1960s political choice to select a public corporation, instead of a « mixed » (public-private) company, was the output of difficult controversies and compromises. Third, new towns planning shifted from a regional scale to a more local scale in the late 1960s. Initial planning institutions in charge of new towns were very slowly transformed into EPAs able to start their implementation, as central government remained divided on the issue of creating new towns.


Le Vaudreuil against Central Government. The Socio-Political Path of Localism Revisited
by Claire BROSSAUD

The 1960s French new towns were influenced by the utopia of localism. Le Vaudreuil (Val-de-Reuil) is a good illustration. After Henri Lefebvre’s The Right to the City (1968), social relations and citizenship are still perceived by urban planners as a bottom-up process. The paper shows how the configuration of relations and the socio-professional affiliations of Le Vaudreuil « builders » intellectually, historically and geographically structured this localist approach in the cultural, technical and political spheres. The result is an alternative to the dual and static vision of the political sphere as « the centre against the periphery ». It gives room to a more networked vision in which the distinct mental spheres of Le Vaudreuil public policies become its symbolic places of memories. The hidden complicity between City Councillors and central government officers which was firmly criticised in the 1960s was replaced by a more diffused and decentralised model of power. Such a change was beneficial for left-wing movements and self-governing socialism.


New Towns and Democracy: a Failure
by Michel MOTTEZ

When transforming new towns into « ordinary » cities, central government did not pay enough attention to their self-governing ability. « Revisiting » the 1965 regional Master Plan, the author discovers French new towns were grounded on three pillars: economy, culture and democracy. Focussing on Evry new town, the paper shows how the economic dimension was taken into account, although it remains frail. Even if many things were implemented in the cultural field, they did not give birth to a real cultural life. This absence is explained by the weakness of the democratic construction, rigidly enclosed in outdated communal institutions. Democracy and cultural identity are bound together and the paper considers what can be done for overcoming this failure. This is a major challenge for a sustainable democracy.


Brasília: Urbanity and Social Relations in a New Town
by Brasilmar FERREIRA NUNES
and Lourdes BANDEIRA

This paper is about the transformations of Brasília which became the administrative capital of Brazil in 1960 and was planned in accordance with the « Chart of Athens ». Many changes occurred since the beginning of this new town. The large heterogeneity of the Federal District as a whole must be underlined. The paper deals with the impact of these social transformations on the urban space. The initial dream of town planners, « a rational urban design leading to the creation of a new society and of new human beings », did not become reality. Urban planning is not an efficient tool for social changes. Brasília is still unable to survive without a substantial support from central government.


The Contribution of New Towns to Polycentrism in Paris Metropolitan Area:
the Polarisation of Employment
by Sandrine BERROIR, Nadine CATTAN
and Thérèse SAINT-JULIEN

This paper assesses new towns capacity of polarisation within the system of employment interdependencies in Paris metropolitan area. Three components of polarisation interact together: the amount and quality of jobs supply, the degree of autonomy-dependence from the main pole (Paris) and the range of polarisation. They give an image of the part played by new towns in the polycentric metropolitan system. In order to assess the specific role of new towns, they are compared with some other ten pilot employment poles.


Mobility and Urban Planning: Commuters in Marne-la-Vallée
by Nathalie BREVET

This paper is about mobility in Marne-la-Vallée. It gives first an analysis of the 1965 Master Plan, much committed with the organisation of travel to work. Then, it compares the 1965 initial aims with data from the 1999 population Census. Following initial aims, Marne-la-Vallée is no autonomous enclave. Some of its residents work inside the new town, but many more commute in the Eastern part of Paris metropolitan area. Most commuters do not use only their car. A majority of commuters working in Paris use public transportation, those working in one of the two new town centres do the same.


Rootedness and Kinship Propinquity in Ile-de-France New Towns: a Comparison
by Christophe IMBERT

New towns were intended for generating full living spaces within Paris large metropolitan area. Thirty five years later, the former settlers seem to be deep-rooted in their new town. It can be explained by both the creation of centrality in these new urban areas and the large scale of this settlement. If the settlement in a new town meant first affordable home-ownership, it offered later on opportunities for a new housing, for instance after a marital breakdown. Inside new towns, residential turn-over is lower than anywhere else within Paris metropolitan area, whatever the dwellers’ social and housing circumstances. This residential embeddedness might be related with family propinquity, as children tend to live in the neighbourhood when they leave the parental home, as it is evidenced in the paper.


Anthropologists and their Territories. The Meaning of Territory toDay
by Michel MARIÉ

As a self-biographer, the author tells about some territories which used to be both his living spaces and his research fields. He intends to bind together the evolution of his way to look at territories and their own transformations. In a society characterised by an increasing mobility, a « voyeur » and « traveller » anthropologist imitates the territories and the inhabitants he used to visit.


« Mankind Heritage » and Social Conflicts. The Potosi Mine in Bolivia
by Pascale ABSI

The concept of « Mankind Heritage » is universal and abstract. It really exists only in specific social and historical contexts. These contexts give birth to conflicts dividing the population on the size and scope of what must be protected. As a witness of colonial history, the Potosi mine became « Mankind Heritage » in 1987. A sector of the population takes advantage of this prestigious title to refuse a large-scale exploitation of the site, without paying attention to economic and political issues. This example shows tensions and obstacles between local private interests and the universal and public characters of a patrimonial heritage.


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